Gita Sāra 5- योगः कर्मसु कौशलम्

 

The concept of Nishkāmkarma, or selfless action, is the skillfulness of engaging in karma. By performing actions without attachment to the outcomes, one can navigate the cycle of samsara without becoming entangled in the web of karma. Gita offers a suitable solution to prevent us from committing acts of violence, which may occur even when we perform our duties virtuously. If we approach our duties with devotion to Shri Hari, we can experience the essence of duty without becoming attached to any negative consequences. Through the practice of karma, our hearts are purified, and the potential for mental flaws diminishes. The mind receives positive cultivation through this practice, which contributes to its refinement.

This ritual of performing good deeds without attachment should continue until the heart reaches its utmost state of purity, known as Anthakaranshuddhi. Inner sanctity is crucial for meditation and self-realization. The Supreme Lord cannot be reflected in a mind tainted by attachment and aversion. Therefore, a pure heart is necessary to perceive and connect with the Divine. One who attains knowledge through the practice of selfless action transcends both Punya and Paapa. This may appear surprising, as Punya (merit or virtue) is traditionally seen as the divine grace resulting from good deeds. However, the Gita speaks of liberation even from Punya, and it is important to understand this in context.

Punya, or merit, can be categorized into two distinct types.The first type is Anishta Punya, which arises from performing good deeds driven by desires. Although such Punya brings temporary happiness and rewards in the material world, it does not lead one closer to liberation. These actions rooted in desire and attachment can actually divert us from the path of spiritual progress.

On the other hand, the Punya obtained through the practice of Nishkāmakarma and Upāsana are tools for self-development and spiritual evolution. These actions are performed without attachment to outcomes or personal gain. They are driven by a genuine desire to serve, surrender, and grow closer to the Divine. Such selfless acts of service and devotion purify the mind and lead one on the path of liberation.

Within the realm of knowledge, we can discern two distinct types: Paroksha Jnana and Aparoksha Jnana. Paroksha Jnana encompasses knowledge that is acquired through the teachings of a Guru, the study of scriptures, and the application of reasoning. It represents an intellectual understanding of spiritual truths, gained through external sources and logical deductions. This initial level of knowledge forms the foundation upon which deeper insights can be built.

As one deepens their spiritual practice and enters states of heightened awareness, The seeker realizes an intimate and direct connection with the Divine , unmediated by the intellect. This direct perception and experiential knowledge form the essence of Aparoksha Jnana. It transcends intellectual understanding and allows for a direct experiential realization of the Bimba Roopa. Aparoksha Jnana goes beyond mere concepts and theories, leading to an enlightening inner knowing that arises from direct perception and spiritual experiences.

To cultivate Aparoksha Jnana, it is essential to develop a solid base of Paroksha Jnana. This involves seeking guidance from wise Gurus, delving into sacred texts, and employing logical reasoning to comprehend spiritual concepts. Through these means, the seeker gains an intellectual framework that prepares them for the direct experiences that lie ahead.

Nishkāmakarma not only helps to firmly establish Paroksha Jnana within our hearts but also creates the necessary background for entering into states of deep absorption during samadhi, facilitating the attainment of Aparoksha Jnana. By performing selfless actions without attachment to outcomes, we purify our hearts, still our minds, and create the inner environment conducive to meditation and realization. Yet, the journey towards Aparoksha Jnana requires more than intellectual pursuits. It necessitates the practice of self-inquiry, meditation, and self-transformation. By turning inward and quieting the mind, individuals can transcend the limitations of intellectual knowledge and directly perceive the profound truths of existence.

The individual who is immersed in the ecstatic encounter of perceiving the Bimbaparoksha, remains unperturbed by the fluctuations of external circumstances. This elevated state of unwavering wisdom and inner stability is referred to as being a Sthitaprajna, an enlightened state of being that radiates tranquility, wisdom, and unwavering stability in the face of external circumstances. In this exalted state, the sthitaprajna maintains an unshakeable equanimity, unaffected by the ups and downs of the world. The sthitaprajna is not swayed by the distractions of external stimuli, remaining centered amidst the chaos of the external realm. His perception is no longer clouded by delusions or attachments. He embodies an inner stillness that allows him to observe the play of life without being entangled in its web of Karma. 

श्रीमध्वेशकृष्णार्पणमस्तु

✍️-Ashutosh Prabhu 

To be continued.