Gita Sāra 4- कर्मण्येवाधिकारस्ते मा फलेषु कदाचन

 

In the realm of the Vedas, a captivating concept known as Kamyakarmas graces our attention. It speaks of certain sacrificial rituals, like the Jyotishtoma, and their purported ability to pave the path to heavenly rewards. Initially, an intriguing contradiction arises when we compare these Vedic teachings with the wisdom bestowed in the Bhagavad Gita.

The Vedas recognize that the minds of ordinary people are often engrossed in worldly desires, and therefore, as a means to gradually redirect their focus towards the Supreme Being, various rituals and actions yielding heavenly and earthly rewards are prescribed. However, it is important to understand that these rituals are not meant to be an end in themselves. Rather, they are like the initial dose of sugar given by a caring mother before administering bitter medicine to her child. The Vedas, with their maternal affection, intended to guide humanity towards a higher truth. So, while the Vedas mention heavenly pleasures and prescribe rituals for attaining them, it is crucial to perceive their deeper intention. They serve as a stepping stone towards spiritual growth and ultimately lead us to the understanding that transcends desire-driven actions.

In this context, Shri Krishna, in Bhagavad Gita, encourages us to rise above the pursuit of desire-driven actions and instead embrace Nishkāmadharma, the path of selfless duty, rather than becoming entangled in the pursuit of temporary pleasures. The Vedas, when understood in their true essence, guide us towards this supreme meaning. By adhering to the teachings of the Bhagavad Gita and embracing Nishkamadharma, we embark on a journey of self-discovery and liberation, where the nectar of true wisdom and fulfillment can be tasted. However, we must recognize that the joy derived from selfless actions performed with a pure heart is profound and far surpasses the fleeting pleasures of the material world. Therefore, we should not assume that we will lose worldly enjoyment by embracing Nishkamkarma; rather, we will discover a higher and more fulfilling form of pleasure.

One might question the practicality of acting without desire. After all, desires and aspirations are often the driving force behind our inclination to fulfill our duties. In response, the Gita does not prohibit desires themselves. Instead, it discourages acting solely for selfish pleasures and materialistic attractions. The essence of the Gita's message lies in urging us to act with noble intentions, free from the constraints of selfish desires. Our motivation should stem from the desire to attain Paramātma's grace and contribute to the welfare of the world. It is not an absurd admonition but rather a profound truth that we should not succumb to the sway of attachment and aversion, wasting our energy on petty cravings. 

Desire, or Kāma, is intrinsic to our willpower and is indispensable in the pursuit of Dharma, Artha, and Moksha—the fundamental aims of life. It is crucial to understand that Kāma itself is not to be discarded. Rather, we should recognize its significance and sanctity, harnessing it for noble aspirations and achieving success in life. We must not mistake mere indulgence for lust. By realizing the importance of channeling our desires towards higher ideals, we can be motivated by lofty aspirations and find purpose and meaning in our lives.

Undoubtedly, it is not easy to practice Nishkāmkarma in our daily lives. However, by keeping the highest ideal of the Gita in front of our eyes and striving sincerely, we can minimize the chances of straying from the righteous path. While the attainment of the great ideal of Karma Yoga may not be immediate for us, the essence and purpose of our existence lie in earnestly endeavoring to align our life's path with the ultimate goal presented by this ideal. The journey itself is transformative, and through persistent effort, we gradually move closer to embodying the teachings of the Gita and realizing the profound truth it imparts.

श्रीमध्वेशकृष्णार्पणमस्तु

✍️-Ashutosh Prabhu 

To be continued.