Gita Sāra 9- स यत्प्रमाणं कुरुते लोकस्तदनुवर्तते

 

There are differing perspectives regarding the relevance of Karma after attaining Brahma Jnāna. Some argue that once a seeker reaches the state of realization, there is no longer a need to engage in any further Karma. However, it's important to note that the material world is not to be dismissed as a mere illusion or a transient dream that dissipates upon acquiring knowledge. Rather, it is considered an integral part of the spiritual journey and a means to connect with the Supreme. The material world, with all its diverse forms and experiences, serves as a bridge or a pathway that leads us towards a deeper understanding and realization of the Supreme. To deny the existence of material world is considered akin to denying the very existence of God.

The sages, who possess wisdom and knowledge, exist within the world and diligently fulfill their duties while imparting teachings until liberation in order to set a positive example for others and to manifest their Swarūpānanda in a greater way. Indeed, there exists a profound difference in the actions of wise individuals compared to those of the ignorant, even though both may appear to be engaged in similar external duties. The distinction lies in the inner state of the sages who have experienced the supremely beautiful and auspicious form of the Supreme Lord. Having beheld the divine, their love and desires become exclusively centered on God, leaving no room for worldly attachments or lust to arise within them. Their entire being is dedicated to the divine, and as a result, self-interest and craving do not affect their actions. Thus, they can perform Nishkāmakarma, in a flawless manner.

While externally their actions may appear similar to those of the ignorant, a discerning observer can recognize the special gap that exists within the wise. One's true nature and character cannot be measured solely by external actions. Even if one engages in extensive external actions, if their inner state is filled with impurities, their significance remains limited. What truly matters is not just the quantity of one's actions but how they are performed. The importance of karma is heightened by the purity of intention rather than the mere quantity of external deeds.

The scriptures have presented two paths, Karma Yoga and Jnāna Yoga, as means to attain Mukti. In light of these two paths, one might question why everyone is required to perform Karma. Is it not possible to attain liberation solely through Jnāna Yoga without engaging in Karma? This is the objection that has been addressed and resolved by the Shriman Madhvacharya in his commentary on called "Gīta Tātparya".

If one asserts that there is no Karma in Jnāna Yoga, then it follows that there should be no Jnāna in Karma Yoga. Is it possible to attain liberation through dry performance of Karma without the inclusion of Jnāna? Conversely, within Jnāna Yoga, the inclusion of Karma is evident. If a Jnāni has a greater emphasis on Karma, He is referred to as a Karma Yogi, whereas if the prominence of Karma is lessened, they are called a Jnāna Yogi. The extent to which Karma is present determines the classification. Hence, the background of Karma is indispensable for the manifestation of Jnāna. In conclusion, irrespective of whether one follows Jnāna Yoga or Karma Yoga, or whether one is a Jnāni or an Ajnāni, it is evident that Karma is necessary for everyone.

Understanding this fundamental gap between the wise and the ignorant, we are inspired to wholeheartedly strive to walk the path of the wise. It is crucial to cultivate a sincere and dedicated inner state, where our actions are driven by selflessness, pure intentions, and devotion. By aligning our inner being with the ideals of the wise, we can transcend the limitations of external actions alone and embark on a path of true spiritual growth.

श्रीमध्वेशकृष्णार्पणमस्तु

✍️-Ashutosh Prabhu 

To be continued.